Sunday, July 23, 2006

Big Mind/Big Heart -- View from the Absolute

Because I am, heaven overhangs and earth is upheld.
Because I am, the sun and the moon go round.
The four seasons come in succession, all things are born,
Because I am, that is, because of Mind.
Eisai-zenji in the Kozen-Gokuku-Ron





We've been working mostly within the Relative View dialoging with voices (selves) having to do with the Mind (small mind or ego), the Body, and the Emotions. We began touching the Absolute View by dialoguing with Soul and specifically, with soul qualities. Additionally, we've learned to always end our sessions with the Integrated Human Being, the one who functions in Reality and through inner-realization work continuously unifies all parts of ourselves into the wholeness of whom we truly are.


From the Relative View
All of our inner voices (selves) come from Small Mind (Ego) and have something to say that we, as Integrated Human Beings, need to hear. Note: They're all a part of Big Mind. They just don't know it!



From the Absolute View
Everything is included with no exceptions. As the One, the Absolute, we are infinite and boundless. From this view, we can see there are no limits and everything is absolutely perfect. Everything manifests from this Oneness which is existence itself.



We've come to understand that when we dialogue with voices that come from the Relative, whatever they have to say is truth from their own limited perspective. The dialoguing practice provides space and time for each voice's perspective to be heard and giving each voice the freedom to speak for itself allows it to have a space -- something we've rarely done consciously in the past. Have you noticed the immaturity of these voices? This immaturity is rather narcissistic in that the whole world revolves around it. Interestingly, as each voice is given an opportunity to speak, all the other voices listen and learn. And, because of the open-ended questions we ask that come from a place of curiosity and wonder, the voice we're dialoguing with gets to explore it's own limited perspective. Each voice can actually become more conscious and thereby have less need to be intrusive, demanding, obnoxious, controlling, etc.

The opportunity to dialogue with Big Mind, as well as Big Heart, frees us to let go of all our limited views -- even if just for the moments that we're doing the practice. We actually get to experience what it's like to embrace and include it all. Even the idea of something this big can be scary for the Ego UNTIL it sees (experiences) that it's not annihilated (which is its fear) but instead is actually embraced and included in the wholeness.

Once we've experienced Big Mind and Big Heart, we can return over and over. In fact, you may find that beginning all of your dialogue practice from this point on with Big Mind changes the practice -- probably making it easier.

Lastly, after you've experienced and practiced with Big Mind/Big Heart, you'll be able to relate to the Buddha's allegory excerpted below:

The Head of a large household goes off on a journey and leaves his head servant (Controller) in charge of the house while he's away. This arrangement works fine as long as the Controller remains clear about his servant role. However, the Head stays away too long and the Controller forgets that he's there to serve the Master and begins to act as if he (Ego, small mind) was the Head of the house. When the true Master returns, he may need to set things right by putting the Controller back in his proper role as the Master's servant.

So, after practicing with Big Mind/Big Heart, we'll surely want to dialogue with the True Master.

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